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Geron B.

In response to the first comment by Elizabeth on Huququ'llah, my understanding of the Law is that there are two occasions when Huququ'llah is applicable:

1) Whenever you tally up your debts and assets (maybe once a year or month), Huquq is payable when the value of your non-exempt assets exceeds your debts by 2.225 Oz of gold, and then again on the increases in steps of 2.225 Oz.

2) Whenever you spend money on goods or services that you feel are not 'necessary expenditures' (e.g. that new iPod or Nintendo Wii, that latte you buy each morning, or the cable TV bill), then Huquq is payable on the money spent.

For most young people trying to pay down school debt with a modest emergency fund savings, it may take some time when case #1 becomes applicable. But case #2 enables everyone to have an intimate relationship with this "Great Law". Through the Right of God, Baha'u'llah is asking us to keep track of our money and think about how we're spending it. It brings it down to spiritually mature day-to-day money management, whether you're a wealthy businessperson, a student in college with debt, or a villager in South America.

Whenever I'm tempted to buy something like a $6 latte, I ask myself whether I'm really willing to spend a total of $7.14 to also discharge my obligations to Huququ'llah. For such luxuries, my answer is usually no, so I save or pay down debt with the $6 instead.

This is just my understanding and interpretation of the Law of Huququ'llah. I hope it was helpful to share it. Thanks for reading.

Elizabeth A.

Thanks so much for all these articles on financial planning. I'm at a point in my life where I'm starting to think about my future, and how to use what little money I have wisely.

At some point, I would love to read about the role of Huququ'llah in the lives of young adults. Because so many of us live off of students loans, well into our late twenties (graduate school etc), it's difficult to know when our responsibility toward Huququ'llah begins.

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